liketheats,theyareproudofttingtheelvestonoopiniononlifeingeneral,andonthegquestionofthehourinparticular.1else

ithinkthisindifferenotanaturalteristifthepeople,butisanscious

lottotheirlloeleaitbynativeintelligendothers

ofproteantotaketooterest

theydoonebepublicspiritedhereisaguaranteeforpershts,and

bygettingtheirfingersbuedoe.alloldpeopleplaysafelybecauseall

aarethoseen,and

brootherintheenglishtoroo”holdhishead

vitriol.houttakingsuabsoluteviehelesssubscribetothe

toofaroutalone.inotherinct”survivalvalue”ina.

highandansother

usfortheirindiffere.

...

thereisnnifitrastthanthatbet

eseyouthsareaspublicspiritedasfnyouths,andesehotheadsshow

soe

hasanattractivesidetoitdifficultforeerstoappreciate.

thathersonshould”notddlehpublicaffairs.”thisissobecause,inasociety

produulture,deliberatelyinatedbyourolduhe

onesonlylookoutisthelibellaheserigh

spees.taineoncesaidthatvidvirtueareproductslikesugarand

eisnotgiventopershts,indifferenceisalwayssafeand

orelikelytobegenerally

ofthisindifferene,and”beessfuljoualistsin

the”survivalvalue”ofindifferensists,therefore,ithatintheabsence

inpublicaffairs,or”idleaffairs,”as.whenshaopiaopingandlin

poshui,tostdaringjoualists,gotshotbyanchurianwarlordin

generalstatentthatanyvirtueenerallyenuragedinasociety

hisindifferenceributesa

aseddlehpublicaffairs”asthoseinanyotheruntry.but

theeourellas,becausethe

ueshaveleaedthebesofindifferenasocietys

politiousfortheindividualuresalittle

arenotguaranteedandtingonesfingersbuedonceisbadenough.

aeptedaspartoflife.

peipingin1926houtevenatrial,theotherjoualistsnaturallyleaedthevirtue

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