advisedthedoethodof

thantheaveragefhetaoisticfeelingiswellexpressedby

ter,orareclusesittingonthegroundunderagroupofpirees.thesetwo

edbythetaoistirbuddhistitofviehinese,

thisfeelingfoaturepraallyoverflosan

andpartlytill

untains,but,rriedandisnoing

neffort,andtherefore

sotisthesetathesanandat

esecivilization,oeasuretothistaoisticfeelingfoature.in

teksaopaqyenandinalllivesofgreatese,thenversionofabanditora

exaleisthatofprofessorliangsung,livinginthe

iaskedtheboybehepines.

theeidentiity,for

aruralddleschoolinshantung.

baperorsyaoandshun,asthegoldenagewhenlife

orecloselyassociated

ofsticksbeatenonthe

alent,antiapefrohe

cloudhidden,sunknown.”

reanofthehresponsibilitiestoas

perorsvirtuetodohus

theruralidealoflife,artandliterature,portaureofthe

ground,sohappyandihattheburdenoftheirsongwas:

onthefalysysteifieditselfhoheuntry,

andpartlyonthenfualwaysharked

prolonginglife.frohispointonthepositiveoutlookonlifebeegative,and

iortantpartoftheesespiritualheritage.yethere,nfuislaysan

itsinfluencehaslouredtheaybeseeninthenovel

andebacktorestatsu.

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thesyrepresentrespectivelythenfuistaaoisticidealoflife.the

otherbeingthehappinessoftherurallife,an,ora

inesethetionsarecloselyrelated,asintheand

sile.”thenfuilyhasalenpartlystudy

thenfutradition.theagriculturalbasisofesenationallifelybuilt

hing.

herbpigsoount.

plestandtheneedsofn.itokenofasaperiod

differentperiodsinhislife,asybeseeninthelifeofyuanglang.aliving

equallyiortantpart.theitivesilicityof

ilylifeenandchildrenintheirleisure,the

thisfavouritepoe

osunrise.

...

theseteattitudesarecalled”enteringtheheworld.”

hesaid,”thestersgonealone